Download From the Pew to the Public Square Resource Booklet covering five ways Episcopalians can make social change. The pressing areas of social justice, multiculturalism and ethnic ministries were all examined during the committee’s three-year study of how the Episcopal Church can better equip itself and minister effectively in multiple social contexts in “these deeply troubled and divisive times,” the committee’s report states. Taxation for Social Improvements Conventions on several occasions have urged Churchpeople “to recognize and accept the need for increased taxation” by the federal government and/or by New York State in order that certain social improvements being advocated by Convention might be made possible. Earlier Convention resolutions had condemned discrimination based on sex. In addition, the culture of Episcopal Church has always been one of social activism. The Oxford movement in the Church of England, which emphasized the Roman Catholic heritage of the church (High Church), became influential in the Episcopal Church in the 1840s.Though it enriched the worship services and spiritual discipline of the church, it caused considerable controversy, because many Episcopalians preferred to emphasize the Protestant heritage (). This was reinforced by Convention endorsement in 1966 of programs which “serve to facilitate the realistic, socially acceptable re-entry of the narcotic addict into the community.” That 1966 resolution expressed “deep concern for the moral, constitutional, and practical implications of mandatory civil commitment of non-criminal addicts;” it also supported rehabilitation programs for those addicted to or abusive of non-narcotic drugs. (See also Narcotics Addicts), Through a memorial to General Convention, the Convention in 1973 called on “the appropriate civil authorities to grant amnesty to all who have refused military service in Vietnam for reason of conscience.” In 1975, the Convention called on the President “to declare a general and unconditional amnesty for all those in prison or under threat of prosecution for draft evasion or desertion.”, The Convention in 1975 and again in 1990 and 1992 denounced anti-Semitism and called upon the people of the Diocese to cause this form of prejudice and discrimination to disappear from our national and personal lives. Cornelia Eaton and the Rev. We invite you to share your wisdom and the work you do regarding immigration issues, human trafficking, and racial reconciliation. Director, Reconciliation, Justice and Creation Care, © 2020 The Domestic and Foreign Missionary Society, Protesting Faithfully. In 1990, the Council adopted a memorial to General Convention calling upon “the Church at every level … to address violence in every sector of society.”. In 1992 the Convention decried “those laws and regulations which deny farmworkers the same rights, benefits, and compensation afforded other laborers.”. As Lutheran Christians, we maintain a dual citizenship in two kingdoms: one spiritual and the other earthly. “Christ Church Episcopal in Plano, Texas, for example, is one of the largest Episcopal churches in the country. The Episcopal Street-Action Handbook. The All Saints Social Ministries Mission: Inspired by the Marks of Mission of the national Episcopal Church, the mission of the Social Ministries Programs of All Saints is the mission of Christ: To respond to human need through loving service. The Episcopal Church of New Hampshire advocates and educates on a range of social and economic issues, which include the abolition of the death penalty in NH and elsewhere, the welfare of children, the responsible use of guns and issues of environmental stewardship. The 1998 Convention noted the increasing inequity in compensation in the global economy, and urged review of all compensation ratios in diocesan and parish employment policies. However, the church had already consecrated its first openly gay bishop in 2003. In response, diocesan committees and local congregations have supported and often initiated many kinds of community development projects, including loan funds, credit unions, worker-owned businesses and housing … In 1983, 1985, and 1987, the Convention recognized “with love and compassion the tragic human suffering and loss of life involved in the AIDS epidemic;” called upon the federal government to release “much needed monies for research into the cause and cure of AIDS and to the care of people with AIDS;” affirmed that AIDS was to be viewed as a concern of Christian people, calling for their ministry and their intercessory prayers; and repudiated any and all statements which “condemn or reject the victims of AIDS” or label AIDS as “God’s punishment upon gay men.” In 1987, Convention recorded its opposition to routine or mandatory HIV Antibody Testing of “our most politically vulnerable populations” or as a condition of “employment, insurance, housing, medical care, or any other form of discrimination.”, Convention in 1965 recorded its conviction that “alcoholism is an illness of mind, body, and spirit,” called upon its clergy to equip themselves to “take their place with Alcoholics Anonymous and the medical profession in a combined healing ministry to alcoholics,” urged all Churchpeople to help develop “within the Church and the community the healing environment within which alcoholics may be helped to recover,” and called upon government at all levels “to appropriate the funds needed to establish and maintain adequate programs for alcoholics’ rehabilitation.” In 1988, the Convention recognized that the same understanding and healing ministry should be extended to all chemically dependent persons, including drug abusers, and to their families. According to the enabling resolution, JPIC’s mandate is “to facilitate communication and collaboration between the Executive Council and ministries throughout the Episcopal Church and Church Center units which address issues of peace, social and economic justice and the environment.” The 1975 Convention stated its belief “that life should not be arrogantly and futilely prolonged in those instances where there is no reasonable expectation of genuine hope of recovery.” Its resolution declared that “in consultation with their physician and priest, persons (or members of the family when the patients are incompetent) may rightly request that no heroic or extraordinary measures be employed to defer death, and that physicians and others responsible for the care and comfort of these patients are morally obligated to be attentive and give respectful consideration to the wishes and requests of these patients.”, The 1996 Convention directed “the diocesan administration to seek the means to extend all financial benefits, for which the Diocese has administrative responsibility and which pertain to the spouses of married employees, to same-sex partners of single employees.” See also Same Sex Civil Marriage, Homosexuality, The 1988 Convention called on its member congregations “to become involved in measures for the prevention of family violence and sexual abuse, and to offer support for the victims of such violence,” urging congregations to assist the work of community shelters and other service agencies with financial contributions and encouragement. The 1995 Convention affirmed the Koinonia Statement in acknowledgement of the “reality that already exists in our Diocese.” The same Convention called upon Diocesan stockholding entities to urge companies in their portfolios to “prohibit employment discrimination based on marital status and sexual orientation,” inform employees of this prohibition, and provide anti-discrimination training to personnel officers. In the Diocese of Newark, the Advisory Committee on Human Resources oversees Human Resources for clergy, church staff and diocesan staff. eNews. The same Convention committed the Diocese to support “a model of strict state-regulated control of marijuana sales to adults.” Earlier, in 1973, Convention had memorialized General Convention to call upon civil authorities to grant pardon and/or clemency to “persons who are currently incarcerated for mere possession and use of marijuana.”, Calling the plight of migrant workers and other agricultural workers “a scandal in a generally affluent society,” Convention in 1968 urged the New York State Legislature to bring these laborers under the State Labor Relations Act, to raise their wages to existing state minimum wage standards, and to extend to them coverage under the Workmen’s Compensation Law as well as unemployment insurance coverage. Taking up Presiding Bishop Curry's charge for Episcopal faith communities to live out our public witness and sacred values, From the Pew to the Public Square provides quick coaching in moral agency, discernment, and decision making for social and community social change. We commend to all our people the work now being done by The United Methodist Church (here and here) and The Episcopal Church to continue addressing the persistent sin of racism. According to the enabling resolution, JPIC’s mandate is “to facilitate communication and collaboration between the Executive Council and ministries throughout the Episcopal Church and Church Center units which address issues of peace, social and economic justice and the environment.” eNews. Taking note of General Convention statements in support of family planning and freedom of information about birth control, Convention in 1965 went on record opposing “such laws as may now exist that serve to prevent or inhibit the dispensing of birth control information and contraceptive devices by licensed physicians, hospitals, and medical clinics.” This applied to both married and unmarried persons, and included support for the use of government funds for such purposes (for example, “making birth control information available to welfare recipients”). In 1992 the Convention called for the amnesty for all “Puerto Rican prisoners of conscience (as defined by Amnesty International) and political prisoners” as well was for advocates of independence in exile, as a show of good faith in the process of self-determination for Puerto Rico. Holding that the Church should be a major advocate for the poor, the homeless, and the hungry, the Convention has called upon congregations (1984 and 1986) and Regions and Interparish Councils (1973) to develop advocacy programs in aid of those “less able to articulate their needs” to Congress, state legislatures, and municipal authorities. Trying to find thebright episcopal church. GuideOne Mutual Insurance had no duty to defend a breakaway parish against trademark infringement and dilution claims by The Episcopal Church (TEC) and … Convention in 1970 stated that “Through the Lambeth Conferences since 1930 the Anglican Communion has affirmed that “war as a method of settling international disputes is incompatible with the teaching and example of our Lord Jesus Christ’; it is the clear duty of Christians everywhere to repent, to forgive, and to love in the pursuit of peace.” Convention adopted resolutions on the Vietnam War in 1967, 1967, 1968, 1971, and 1972. The social justice policies of The Episocpal Church are formed in a number of ways. Now more than ever Christians need to present a unified witness as we tell the truth about the sin of White Supremacy with the violence, suffering, and indifference toward the lives of black and brown persons it … The Oxford movement in the Church of England, which emphasized the Roman Catholic heritage of the church (High Church), became influential in the Episcopal Church in the 1840s.Though it enriched the worship services and spiritual discipline of the church, it caused considerable controversy, because many Episcopalians preferred to emphasize the Protestant heritage (). For a publisher like me, anniversary issues bring back memories. Staff Officer for Racial Reconciliation, CONTACT: As Lawyers and Collars says: “All people are created in the image of God. But living out the Christian faith in witness and mercy while honoring the governments and rulers set in place can sometimes be tricky business. Bishop Michael Curry, head of the Episcopal Church, also spoke about the importance of finding unity and understanding in 2020, as well as in the future. Convention in 1965 directed that the Diocese be represented by an appointee of the Bishop at all regular meetings of the Legislative Commission of the New York State Council of Churches. The Episcopal Church has been on the forefront of social justice issues, including the full incorporation of LGBTQ persons. in JSTOR; Kirkpatrick, Frank G. The Episcopal Church in crisis: How sex, the bible, and authority are dividing the faithful (Greenwood, 2008). You can help inspire others to do the work on behalf of others, as Christ taught us. Convention actions in 1963, 1965, each year from 1970 through 1974, and 1978 recognized a continuing shortage of decent housing for low-income and middle-income families in all parts of the Diocese, but especially in New York City. The Episcopal Church was active in the Social Gospel movement of the late 19th and early 20th centuries. A Convention resolution in 1990 stated that the “Diocese of New York does not condone or tolerate harassment of any person … or any occurrence of sexual exploitation of any person.” and outlined a projected protocol. Social Issues. OCLC Number: 1369885: Notes: Issued also as thesis, Columbia University. Lynnaia Main, far right, the Episcopal Church’s representative to the United Nations, poses for a photo with the four-member Episcopal delegation to the 18th United Nations Permanent Forum on Indigenous Issues: from left, Melissa Skinner, Ron Braman, the Rev. The 1991 Convention called on Congress and the State Legislature respectively to create and fund a National and State Service Corps, “enlisting people to serve in hospitals, mental hospitals, prisons … and other service and conservation projects.’ There would be training and compensation. Although it was birthed from the Roman Catholic Church, it … In 1997 Convention expressed concern at the rising level of religious persecution worldwide, and noted the increase in anti-Christian violence. It also gave support to “increased appropriations for rehabilitation services to prepared the prisoner to re-enter society, such as educational projects aimed at making all inmates at least functionally literate.” In 1975, it urged “the development of a new approach to crime and punishment designed to rehabilitate, wherever possible, and to provide humane control in other cases.”. Its early history in Philadelphia is filled with legal and financial difficulties which the congregation overcame. The 1988 Episcopal General Convention committed the Church to a ministry of economic justice, encouraging investment in community-based economic programs. As Lutheran Christians, we maintain a dual citizenship in two kingdoms: one spiritual and the other earthly. Church. It also urged the President and Congress “to revise the rules and laws governing the granting of refugee status so that people fleeing countries like Haiti will be treated like refugees instead of criminals.” In 1974, Convention urged that political refugee status be granted to 400 Haitians then being detained in Florida and facing possible deportation. This committee is appointed by the Bishop to address employment and benefits policy for the diocese and its congregations, including medical, pension and compensation provisions. Recent resolutions may be found using the links to the right of the page. The Anglican Left: Radical Social Reformers in the Church of England and the Protestant Episcopal Church, 1846–1954. It has opposed the death penalty and supported the civil rights movement and affirmative action. Convention urged parish support and sponsorship of resettlement of Indochinese refugees (1979) and Haitian refugees (1980). Since the 1960s and 1970s, the church has pursued a decidedly more liberal course. See also Domestic Partners, Homosexuality; Private Sexual Morality, 2021 Diocesan Budget Approved at 244th Convention, 2021 Narrative Budget Approved at 244th Convention, ASL Interpreted Events for People Who Are Deaf, Clergy Sexual Misconduct Statute of Limitations Suspended, Care for Creation Pledge Notification Form, Socially and Environmentally Responsible Investing, A Rabbi and a Priest Study the Gospels (video), Resources for Improved Interfaith Understanding, New York Service and Justice Collaborative, Report Sexual Misconduct or Seek Pastoral Care, The Season of Listening Has Come ~ EDNY #metoo: A Letter from Bishop Dietsche, WordPress Download Manager - Best Download Management Plugin. That was the question raised Nov. 19 at the latest Episcopal Justice Assembly, organized by The Episcopal Church’s Department of Reconciliation, Justice and Creation Care. Convention (1999) expressed its belief that “racial profiling” by the police department is an example of insitutional racism, and called for reform of such practices. Historical Magazine of the Protestant Episcopal Church 45.3 (1976): 253–274. [email protected], [ Placeholder content for popup link ] In 1991Convention expressed “dismay over the increase in police violence in the cities and communities within our Diocese, especially violence against African-American, Latino, Asian, Gay and Lesbian people, Native American people and the destitute,” and called “upon local law enforcement officials to halt this destructive development.” The 1999 Convention, in response to the killing af Amadou Diallo, deplored the actions of the police officers involved and the failure of City officials to repond appropriately. A range of shocking racial incidents in the months leading up to the 78th General Convention, especially the massacre at Emanuel African Methodist Episcopal Church in Charleston, South Carolina, helped fuel passage in Salt Lake City of a number of resolutions about racism. New resources for Episcopalians, Social Issues and Community Change Taking up Presiding Bishop Curry's charge for Episcopal faith communities to live out our public witness and sacred values, From the Pew to the Public Square provides quick coaching in moral agency, discernment, and decision making for social and community social change. $60.00. Support was voted for a comprehensive New York City housing code centrally administered; for urban renewal “based on considerations of further social justice as well as improving the municipality’s physical plant and economic vigor;” for a moratorium on the demolition of sound housing structures that might be rehabilitated; for repeal in New York City of the Vacancy Decontrol Law and the Maximum Base Rent Law; for a variety of laws and programs designed to spur rehabilitation of old housing as well as construction of new; and for a variety of laws and programs seeking to enforce or foster integration in housing and urban renewal. The following advocacy and outreach committees operate under the umbrella of and form part of the Social Concerns Commission, which advocates and educates on a range of social, economic and political issues, which include war and peace, housing and homelessness, children’s and women’s issues, racism, immigration, the environment and HIV/AIDS. - Volume 62 Issue 2 The 1999 Convention called for the repeal or revision of the Rockefeller Drug Laws, and called for “a more cost effective and humane route of treatment in the community, and, if the offender should be incarcerated, ensure that adequate treatment is available. The issue is whether the Episcopal interest in or adoption of these movements is the driving force behind the abandonment of the church by its parishioners. Be in the know about exciting happenings, faith resources, and news at the Episcopal Church of New Hampshire, as well as letters, messages, and prayers from Bishop Rob. Housing, Hunger/Homelessness, Integration. When appropriate, the Church will also express its views on a particular issue through the submission of a response to a Government consultation. (See also Police Violence, Hate Crimes. An earlier Convention (1975) had called upon the federal government to “devise and initiate a broad program of corrective action” to insure the availability of these basic necessities. For having a reputation of being the stodgiest of stodgy liturgical religions, it has always been on the cutting edge of social justice issues dating back to our nation’s founding. 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